Of real and imaginary evils and goods
A week ago today, the talented young British R&B/pop singer Amy Winehouse died. I think I can sum up the popular reaction thus: everybody was sad; nobody was surprised. The chorus to Winehouse’s...
View ArticleMultiple perennial questions
I’m returning today to the idea of perennial questions: questions that recur throughout the history of philosophy, where both sides of a debate keep getting articulated in many different places. The...
View ArticleLove is better than anger: Jack Layton (1950-2011)
It will not do my readers much of a service to announce that Jack Layton has died. To non-Canadian readers, the name will probably mean little or nothing; Canadian readers in the past week will have...
View ArticleThe ancients in New York
A month or so ago I started reading Julia Annas‘s excellent The Morality of Happiness – while visiting family in New York City. Because of the New York setting, I was particularly drawn to this...
View ArticleOn trying
This morning LinkedIn pointed me to an article in a business magazine entitled 3 Words That Guarantee Failure, written by one Geoffrey James. What are the words that, according to this article,...
View ArticleGood karma as eudaimonia
One of the first posts I made on this blog examined Dale Wright‘s methodological approach of naturalized karma. This is a way of continuing to use the concept of karma, and thereby remaining more...
View ArticleIntimacy and the eschaton
Last week’s post explored how my views have begun moving from integrity toward intimacy. To me the key appeal of the intimacy approach, as I discussed there, is the way it can lead to satisficing over...
View ArticleThe supernatural without Ascent
I’ve repeatedly returned on this blog to the concepts of Ascent and Descent, derived above all from Ken Wilber’s work and to a lesser extent from Martha Nussbaum’s. I have found that these concepts do...
View ArticleOf transcendence
Last time I discussed the relationship between the concepts of Ascent and of transcendence. I think there’s more to say about the latter. Last time I had noted two forms of transcendence: an Ascent...
View ArticleHow a sensible person could hold the radical Zhuangist view
Last week I critiqued Chris Fraser‘s readiness to discard the “implausible, unappealing radical” view that he found in the Zhuangzi. My reflections there were general and methodological. Here I want to...
View ArticleA journey to Buddhism with Hegel
A few years ago I told what I thought of at the time as the story of my philosophy: how I left a utilitarian worldview and came to discover Buddhism in Thailand at age 21. I realize now that there’s...
View ArticleWhy care about philosophy?
After I had my first epiphany in Thailand, being changed by Buddhist ideas, I thought for a while that philosophy was the key to a good and happy life – that what we really needed to live well was to...
View ArticleThe accidental Gītā
A strange coincidence surprised me as I designed this spring’s course in Indian philosophy – but one that I suspect is quite significant. The coincidence resulted from three of my primary concerns in...
View ArticleSearching for ascent and descent (1)
A couple years ago on this blog, after exploring a number of ways of classifying world philosophical traditions cross-culturally, I found the most robust and satisfying to be a 2×2 grid: we may...
View ArticleDefining ascent and descent
In the previous two posts I tried to show how I came to the best definition I could find for ascent and descent. Namely, ascent is an attempt to transcend the particular human condition, in the name of...
View ArticleQui veut faire l’ange fait la bête
In his excellent little book on Plotinus, Pierre Hadot quotes a lovely maxim of Blaise Pascal‘s, of which I was not previously aware: qui veut faire l’ange fait la bête. Roughly: whoever wants to act...
View ArticleGoodness as preventing suffering
A while ago I referred to Śāntideva’s thought as “ethics without morality” – a deliberately provocative formulation based on Shyam Ranganathan’s eccentric definition of morality as that which conduces...
View ArticleI am a Buddhist
Last fall in my house we had some serious bad news: my wife was diagnosed with breast cancer. (There have been a number of ways in which I have hoped to emulate Ken Wilber, but this sure wasn’t one of...
View ArticleDoes Śāntideva’s theory make demands?
My friend Stephen Harris recently posted an interesting article on the question of whether Śāntideva’s ethics is “overdemanding”. I appreciate the article’s methodological approach. It engages...
View ArticleThe superogatory acts are the ones that matter
Last time I introduced the idea of supererogatory acts, those that are good beyond what duty and obligation require. The nature of supererogatory acts is sometimes referred to with the noun form...
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